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Forthcoming
Kant
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Forthcoming
Kant forms the centrepiece of Alexandre Kojeve’s intriguing discovery of objective reality and its repressed history in Western philosophy
During the early 1950s, Alexandre Kojève resumed his ambitious project to bring the analytic reason of Kantianism in line with Hegel’s logic and philosophy of history. Kant is one of the most extensive text fragments where Kojève turned his attention to the gaps left open in the system of critical philosophy. Published in its raw, unedited form in 1973, in the aftermath of the anti-Hegelian drift of the student-led revolt of May 68, the book has remained largely unexplored, despite its protean influence on various “returns” to Kant, from Weil to Deleuze, and from Foucault to Tosel and beyond. Kant is a deep and provocative text, equal in breadth and depth of insight to the famous Introduction to the Reading of Hegel.
Kant’s philosophical system, Kojeve argues, is haunted by the Thing-in-itself, as the ultimate expression of ‘bourgeois hypocrisy’ and its internally divided reason between action and discourse. Making a case for the post-historical moral imperative to turn away from infinite progress and the practical justification of the ideas of God and the immortality of the soul, Kant outlines the material conditions of possibility of revolutionary action within the twin horizon of accomplished and recollected history.
Reviews
In Kojève Kant finally found the reader prepared to philosophise with rather than about him. Beginning where Kant ends, in the Doctrine of Method, Kojève addresses fundamental questions to the critical philosophy situating it as the final gesture of a philosophy of transcendence before its transformation into the Hegelian system of knowledge. Hager Weslati's lucid translation finally makes Kojève's Kant available in English, providing a key text to understanding the full span and ambition of Kojève's history of philosophy as well as access to a unique episode in the French reception of Kant's critical philosophy.
Kojève was a magician of thought. Undoubtedly, he was the inventor of the last grand narrative of philosophy and history, of which the neo-conservative ideologue Fukuyama was but a mediocre imitator.
Kojève's lectures made a deep impression on his listeners - to more various and influential effect than probably any others in France this century.
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Kojève spoke of Hegel's religious philosophy, the phenomenology of Spirit, master and slave, the struggle for prestige, the in-itself, the for-itself, nothingness, projects, the human essence as revealed in the struggle onto death and in the transformation of error into truth. Strange theses for a world beleaguered by fascism!
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Alexandre Kojève's originality and courage, it must be said, is to have perceived the impossibility of going any further, the necessity, consequently, of renouncing the creation of an original philosophy and, thereby, the interminable starting-over which is the avowal of the vanity of thought.
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A brilliant Russian émigré who taught a highly influential series of seminars in Paris. Kojève had a major impact on the intellectual life of the continent. Among his students ranged such future luminaries as Jean-Paul Sartre and Raymond Aron.