On the Death of a Radical Historian: Eric Hobsbawm

'Politically,' he says, having joined the CP [Communist Party] in 1936, he belongs to the era of the Popular Front, that pursued an alliance between capital and labour which has determined his strategic thinking to this day; 'emotionally', however, as a teenage convert in the Berlin of 1932, he remained tied to the original revolutionary agenda of Bolshevism.

The big problem is a very general one. By palaeontological standards the human species has transformed its existence at astonishing speed, but the rate of change has varied enormously. Sometimes it has moved very slowly, sometimes very fast, sometimes controlled, sometimes not. Clearly this implies a growing control over nature, but we should not claim to know whither this is leading us. Marxists have rightly focused on changes in the mode of production and their social relations as the generators of historical change. However, if we think in terms of how 'men make their own history', the great question is this: historically, communities and social systems have aimed at stabilization and reproduction, creating mechanisms to keep at bay disturbing leaps into the unknown. Resistance to the imposition of change from outside is still a major factor in world politics today. How is it, then, that humans and societies structured to resist dynamic development come to terms with a mode of production whose essence is endless and unpredictable dynamic development? Marxist historians might profitably investigate the operations of this basic contradiction between the mechanisms bringing about change and those geared to resist it.